אברא כאדברא vs. אבדא כאדברא
Dec. 1st, 2010 11:36 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
bnewmanI don't write about Good and Evil very much — I tend to be more of the It's All Relative school. But Good and Evil do exist, and Heaven and Hell are very real as well, as close as the cartoon angel and devil on your shoulders. This Friday, real, unalloyed Evil, as petty and pitiful as it may be, will be coming to Brandeis University. I speak of a contingent from Westboro Baptist Church — yes, them, the so-called "Christians" who, without knowing anything about you, already hate you because you are different from them. I won't dignify them with a hyperlink.
The Brandeis community has, of course, organized a response. Wisely, it will not be a direct counter-protest, but a celebration of our community's shared values. Community members have pledged money to Keshet, an advocacy group for LGBT Jews, in proportion to the duration of the WBC protest. And Hillel is organizing a Harry Potter themed Shabbat dinner, I assume for the express purpose of pissing off the WBC. Good!
But, for me, as a Jew, as a fan, and as an enchanter, there's more to it than that. Harry Potter and the Torah both teach us that our words matter. G!d created the world with speech, and saw that it was good. We, too, can create the world as we speak — when we say "Thank you," or "I love you," and most of all when we articulate in speech our vision of the world we hope for, and invite others to join us in making it a reality. This is true of all speech, not just some special category of magical speech, but ancient Jewish wizards did, in light of this, seal their spells with the declaration "I create as I speak" — אברא כאדברא — Abara k'adabra. Abracadabra!
We create as we speak. But we can also destroy — this, also, we learn from the Torah and from Harry Potter. Jewish tradition speaks of לשון הרע/lashon hara, the evil tongue. Hateful speech that stings and demeans can poison souls and destroy lives, even kill. The line between creation and destruction may seem stark and clear, but it is very thin, as thin as one stroke of a pen, the one stroke that turns ר/resh into ד/dalet: "I destroy as I speak" — אבדא כאדברא — Avada k'adabra. Avada kedavra, words that kill.
This is what we're up against, the face of the Enemy. But ultimately, Harry Potter and the Torah both teach us, love is stronger than hate. When we stand together in love, G♥d is with us, helping us create a world of hope, tolerance, peace, and good will. So claim the power of your voice. Create the world as you speak — אברא כאדברא — Abracadabra! — just like magic. Because if we do that, together, we'll win.
Now, after writing Walk in the Day, I'm not sure how I feel about the diurnal assumptions embedded in that last quote. But we are diurnal animals, and that is our metaphor, and our Truth — it's the message of Chanukah, and it's the message of Advent (and Christmas after): The Light will return. Hate ultimately destroys itself. Love triumphs.
Prayers, spells, and all forms of positive energy are welcome in support of Brandeis's response, please direct such energy to the Brandeis community as a whole. Feel free to link to this post.
The Brandeis community has, of course, organized a response. Wisely, it will not be a direct counter-protest, but a celebration of our community's shared values. Community members have pledged money to Keshet, an advocacy group for LGBT Jews, in proportion to the duration of the WBC protest. And Hillel is organizing a Harry Potter themed Shabbat dinner, I assume for the express purpose of pissing off the WBC. Good!
But, for me, as a Jew, as a fan, and as an enchanter, there's more to it than that. Harry Potter and the Torah both teach us that our words matter. G!d created the world with speech, and saw that it was good. We, too, can create the world as we speak — when we say "Thank you," or "I love you," and most of all when we articulate in speech our vision of the world we hope for, and invite others to join us in making it a reality. This is true of all speech, not just some special category of magical speech, but ancient Jewish wizards did, in light of this, seal their spells with the declaration "I create as I speak" — אברא כאדברא — Abara k'adabra. Abracadabra!
We create as we speak. But we can also destroy — this, also, we learn from the Torah and from Harry Potter. Jewish tradition speaks of לשון הרע/lashon hara, the evil tongue. Hateful speech that stings and demeans can poison souls and destroy lives, even kill. The line between creation and destruction may seem stark and clear, but it is very thin, as thin as one stroke of a pen, the one stroke that turns ר/resh into ד/dalet: "I destroy as I speak" — אבדא כאדברא — Avada k'adabra. Avada kedavra, words that kill.
This is what we're up against, the face of the Enemy. But ultimately, Harry Potter and the Torah both teach us, love is stronger than hate. When we stand together in love, G♥d is with us, helping us create a world of hope, tolerance, peace, and good will. So claim the power of your voice. Create the world as you speak — אברא כאדברא — Abracadabra! — just like magic. Because if we do that, together, we'll win.
Hate cannot drive out hate; only love can do that. — Rev. Dr. Martin Luther King, Jr.
I have set before you this day life and death, blessing and curse. Therefore choose life, that you and your children may live. — Deuteronomy 30:19
The light shines in the darkness, and the darkness comprehends it not. — John 1:5
Now, after writing Walk in the Day, I'm not sure how I feel about the diurnal assumptions embedded in that last quote. But we are diurnal animals, and that is our metaphor, and our Truth — it's the message of Chanukah, and it's the message of Advent (and Christmas after): The Light will return. Hate ultimately destroys itself. Love triumphs.
Prayers, spells, and all forms of positive energy are welcome in support of Brandeis's response, please direct such energy to the Brandeis community as a whole. Feel free to link to this post.
![[identity profile]](https://www.dreamwidth.org/img/silk/identity/openid.png){kind=small}
(no subject)
Date: 2010-12-02 10:45 am (UTC)John 1:5 bothers me for a different reason. In context, it's equating "light" with Jesus and lack of belief in Jesus with darkness.
(no subject)
Date: 2010-12-02 01:21 pm (UTC)(no subject)
Date: 2010-12-02 05:02 pm (UTC)This is really lovely. Kol hakavod to you for writing it.
Chag urim sameach!
-- Velveteen Rabbi (http://velveteenrabbi.blogs.com/blog/)
(no subject)
Date: 2010-12-02 09:15 pm (UTC)*sends good energy to the Brandeisians*
(no subject)
Date: 2010-12-03 12:44 am (UTC)*uses only appropriate icon*